Cosmologies of capitalism: The trans-Pacific sector of the world system ( Proceedings of the British Academy. [Offprint]) [Marshall David Sahlins] on Tales of Physics and Cosmographies of Capitalism Chineses zodiac as by Marshall Sahlins’s (, ) essay “Cosmologies of Capitalism. Le Débat /1. you’re reading. Cosmologies of Capitalism The “World-System” as Seen From the Pacific. by Marshall Sahlins By the same author. Shortcuts.
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Henriette Hertz Trust of the British Academy.
Tales of Physics and Cosmographies of Capitalism — Cultural Anthropology
No categories specified categorize this paper. Find it on Scholar. From the Proceedings of the British Academy, Vol. Wight Duff – – The Classical Review 46 This entry has no external links.
Cosmologies of Capitalism: The Trans-Pacific Sector of ‘The World System’
Gathercole – – Proceedings calitalism the British Academy: Gillian Beer – – Proceedings of the British Academy: Request removal from index. Jonathan Berger – – Proceedings of the British Academy: Berkeley’s Argument About Material Substance.
Chambers – – Proceedings of the British Academy This article has no associated abstract. At the heart of the festival of zodiac controversy in the heady world of capitalism are not goats or sheep, but phenomena all the way down, up, and sideways. Cowmologies of Western Philosophy.
Sign in Create an account. What was it exactly—a ram? Moore, Fellow of the Academy. Proof of an External World.
Tales of Physics and Cosmographies of Capitalism
Our Knowledge of Universals. British Academy Law Lecture. Added to PP index Total downloads 1 1, of 2, Recent downloads 6 months 1of 2, How can I increase my downloads? Sign in to use this feature.
Annual Lecture on a Master Mind: Ea Wrigley – – Proceedings of the British Academy: There is more at play in the seemingly innocuous controversy over the gender, kinship, and taxonomy of yang than what can be explained as cultural expressions of economic interest or logic, alternative orders of nature, or other ontologies on their own.
Science Logic and Mathematics. Price – – Philosophy 16 Monthly downloads Sorry, there are not enough data points to plot this chart. Setup an account with your affiliations in order to access resources via your University’s proxy server Configure custom proxy use this if your affiliation does not provide a proxy.
Helen Gardner – – Proceedings of the British Academy Dirks, Geoff Eley, and Sherry B. Hepburn – – Philosophy 34 Mervyn King – – Proceedings of the British Academy: The quest for law, order, and rationality arises out of the aesthetic impulse, which Boas suggests slyly, I think must have risen out of an earlier desire to find law and regularity in a confusing world.
As I walked past the luxury gift shops in the departure section a few days later, I noticed displays of red lanterns, gold dragons, lavish money trees, and the zodiac symbol for the year of the.
Cosmologies of Capitalism – Marshall Sahlins – Google Books
This same zodiac is, after all, part of the lunisolar calendrical system that the Qing emperors used to constitute the world, albeit only after the system had been reformed with the help of a group of Jesuits who were themselves caught up in post-Tychonic cosmic controversies.
This, of course, requires rethinking critically what a phenomenon is in the first place. No keywords specified fix it. Here in the hub of romance, the impending Feast of Saint Valentine gave way sahlons another festivity.
Tracing a barely secularized genealogy of rationality beginning with Saint Augustine and continuing through Hobbes, Locke, Adam Smith, and the Enlightenment philosophesSahlins gestures toward a history of rationalization as applied to the social and social analytics—analytics that constitute worlds and lives.
Importantly, in spite of his conceptual and methodological reach, the legacy of this physicist-turned-anthropologist hardly resembles planetary physics. Price – capitxlism Philosophy 18 The concept of cosmography is not new to anthropologists. Quoting Goethe a true champion of the Enlightenment! At that time, its classificatory ambiguity and multiplicity did not seem to raise eyebrows. I imagine what a cosmography of capitalism might look like then—one that is committed to phenomena, actions, and events rather than overarching rationalizations that reorder and defuse all difference, disorder, and confusion by treating them as mere translations and accountings.
Meeting the Universe Halfway: In Proceedings of the British Academy, Volume Broad, Fellow of the Academy; Read 03 25th, VolumeLectures Cosmographies of capitalism based in this understanding of phenomena would not only tolerate relationalities, entanglements, and unfoldings, but would be ideally suited to fully appreciate and even thrive in their generativity.
Such interpretations reify rationalist models of economic encounter in which interests are presumed to be exclusively market-based, and culture is something to be accounted for in order to most efficiently and effectively pursue these interests.
